CATHOLIC CHURCH TEACHING

THE STATE OF SOCIAL JUSTICE IN THE ERA OF TRUMP

1 Comment / CATHOLIC CHURCH TEACHING, SOCIAL JUSTICE

Last night, President Trump gave his State of the Union address. I thought it only appropriate to follow up with a blog on the State of Catholic Social Justice issues that the Church of Jesus teaches and people of God care about and bear witness to. Social Justice teaching calls on us the “people of God” to minister to our neighbor’s needs, to speak out against injustice, and to work for peace.

“If a brother or sister is in need of food or shelter and you say to them I wish you well, good luck, keep yourself warm and eat plenty without giving them the necessities of life, how is your faith going to save you or your hungry neighbor. Faith without works is dead” James 2:14-17

THE RIGHT TO LIFE IS THE FUNDAMENTAL SOCIAL JUSTICE ISSUE

The fundamental human right is right to life—from the moment of conception until death. It is the source of all other rights…Those who defend the right to life of the weakest among us must be equally visible in support of the quality of life of the powerless among us: the old and the young, the hungry and the homeless, the undocumented immigrant and the unemployed worker…When human life is considered easily expendable or dismissed in one area, eventually no human life is held sacred and all lives are in jeopardy.

I grant you that President Trump has done more than most politicians who claim to be pro life. I know, like me, you have been disappointed in supporting a candidate in the past who says he/she is pro life and has done nothing to further the cause and in fact cooperates in the culture of death with their support of Planned Parenthood the greatest supporter of abortion on demand.

President Trump has supported the cause of those who are anti abortion in so far as he has appointed a conservative Supreme Court Judge, supports overturning Roe V Wade, supports the defunding of Planned parenthood, and supports limits to late term abortions.

I had my concerns about President Trump who claimed to be Pro Life in his campaign because of past statements of President Trump. In October 1999 he told Tim Russert, Meet the Press, I’m very pro-choice. I hate the concept of abortion… I am strongly for choice and, yet, I hate the concept of abortion. Then in 2011 when considering a run for President, Trump told the Des Moines Register, “abortion should only be legal in the very rare cases when a woman is pregnant by rape or incest or when the life of the mother is jeopardized by the pregnancy.”

For Mr. Trump, it was a late term “conversion;” but of course conversion is welcome any time. Still, President Trump continues to demean and dismiss people who are not like him. He seems to think he decides on which human life is worthy or not.

Trump spent his whole life prior to presidency creating a culture that encourages irresponsible and recreational sex which supports the culture of abortion He has profited off the exploitation of women and brags about his own sexual assault in the Access Hollywood tape. Trump is accused by at least 19 women of sexual assault.

The reason I bring this to your attention is to caution the Pro Life movement not to wrap their arms too closely around President Trump. President Trump should be given credit where credit is due but do not elevate him to Pro Life spokesperson or Pro Life advocate in chief…..a bridge too far
The late Cardinal Bernardin of Chicago said Pro Life was a “seamless garment” and includes more than abortion and should also cover the already born.
HOW IS PRESIDENT TRUMP DOING IN REGARDS SOCIAL JUSTIC FOR THE ALREADY BORN

A few of the Social Justice issues prioritized by the US Conference of Catholic Bishops are: Immigration Refugees; Civil Rights; Racism; ; Affordable Health Care; Affordable Housing; Living Wage for Work, Criminal Reform; Death Penalty; Stewardship of Creation; Promotion of Peace….

You can look up President Trump positions but many are already well known. I will comment on a few. Trump favors deportation, separating families, and limiting immigration; Trump makes racist statements and was sued in the 70’s for racial discrimination in Trump housing, renting to whites not blacks; Trump led the fight to repeal Affordable Health Care Act and has replaced it with nothing; Trump supports states setting minimum wage without any Federal Minimum wage change as bottom line.

In Central Park 5 when 5 black teenagers were exhonerated by DNA evidence Trump called for restoration of Death Penalty in New York and to execute the Central Park 5; (Stewardship)Trump has withdrawn from Paris accords on global warming and opened Federal Lands to more mineral exploration and exploitation. Trump has repealed regulations that protect our health and safety Trump supports “clean coal”, an oxymoron.  Promotion of Peace Trump renewed the continued use of Guantanomo, a symbol of torture and indefinite detentions throughout the world; Trump likes to rattle sabres, has threatened preemptive strikes on our adversaries and even nuclear annihilation of total country. Trump in violation of Nuclear Treaty signed by President Reagan and Russia wants to up our nuclear missile capability. (some peacemaker)

Social Justice always has the common good at its core as found in Scriptures and in the teachings of the Catholic Church. Common Good is understood as the sum total of social conditions which allow people as groups or individuals to reach their ultimate fulfillment more fully and more easily.

What is a human being? What is his role in the world? Where is he headed? How does he get there? If a human being is not yet perfected, what will perfect him? How does he become whole without division or estrangement?

The fundamental principles of Catholic Social Teaching focus on the dignity and sacredness of each human life, the promotion of the common good and the proper use and distribution of the goods of this world. (CCC 1928-1942, 2419-2449)

Catechism of the Catholic Church (CCC #1907) states that the Common Good requires the social well being and development of everyone, including food, clothing, shelter, health care, work, education etc. It requires peace and justice for security of a just order.

CCC #1936 On coming into this world, a person is not equipped with everything he/she needs for developing their bodily and spiritual life. They need others. Talents and gifts are not distributed equally.

CCC #1937 These differences belong to God’s divine plan which wills that each receives what he needs from others and those endowed with particular talents share them with those who need them. These differences encourage and sometimes oblige persons to practice generosity, kindness, and sharing of goods.

As a practicing Catholic, we must not be assimilated into a society that promotes the “culture of death” and worship pagan idols of sex, wealth, and power. But rather be “leaven” for the world.

We must minister to others especially those in need. Our blessings are not just for ourselves but to share with the Body of Christ. There is one Body but many members. All our talents and treasure must be compassionately shared with our neighbors just as Jesus did moving from village to village to teach and heal. We must pick up where Jesus left off in building the kingdom of God.

“WHATEVER YOU DO TO THE LEAST OF MY BRETHREN,
YOU DO TO ME”
JESUS
Matthew 25:31 Last Judgment Discourse

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SACRAMENT OF MARRIAGE THE GOODS OF MARRIAGE

CATHOLIC CHURCH TEACHING

Last week I wrote a blog reflecting on the Feast of the Holy Family including trust, fidelity, and the importance of parenting. Today I want to extend those reflections supported by Catholic Church Teaching on the sanctity and indissolubility of marriage.

Marriage was one of the first gifts to mankind when God presented Adam with his wife, Eve, flesh of his flesh and they would become one flesh and produce and fill God’s kingdom with the fruit of their love. Marriage is probably the greatest human metaphor for the Most Holy Trinity, God in relationship, Father, Son, and Holy Spirity.

                                    MARRIAGE FEAST AT CANA

At the Marriage feast in Cana, John 2:1-12, Jesus raised marriage to a sacrament that gives grace. We are now in the midst of a heated debate about what marriage is. When Jesus was asked by some Pharisees about whether divorce was possible, in Matthew chapter 9, Jesus gave a clear teaching about the real meaning of marriage that is as relevant to the debate about whether homosexuals can marry as it was to the subject of divorce-and-remarriage.

“Have you not read that in the beginning God ‘made them male and female,’ and said, ‘for this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” Matthew 19:3-12

Later His disciples asked Jesus, “If that is the case of a man with his wife, it is better not to marry.” Jesus answered, “Not all can accept [this] word, but only those to whom that is granted. Some are incapable of marriage because they were born so; some, because they were made so by others; some, because they have renounced marriage for the sake of the kingdom of heaven. Whoever can accept this ought to accept it.”

Wow! Even Jesus says marriage is not for everyone, some may even be born not able to fulfill the procreative and unitive requirements of marriage. The Catechism of the Catholic Church continues to expound on God’s awesome plan for mankind with emphasis on the unitive and procreative role of Marriage, neither of which can be fulfilled by a homosexual couple.

“In the beginning, God made them male and female.” There is great meaning to our masculinity and femininity in God’s plan. God didn’t clone Adam, but made Eve, who was equal to him in dignity, but complementary. God’s plan is not that a man leave his parents and cling to whomever he wants, but to cling to a wife.

ROMAN CATHOLIC BELIEFS ROMAN CATHOLIC TEACHINGS

“The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament. CATECHISM OF THE CATHOLIC CHURCH #601

THE GOODS OF MARRIAGE
According to the Catechism of the Catholic Church (CCC 1643), there are three goods of marriage. They are: unity, fidelity, and openness to children

The choice of contraception denies the intrinsic meaning of giving and receiving which is proper to the conjugal sexual act and closes it arbitrarily to the dynamics of transmitting a new human life. “This is why a man leaves his father and mother and joins himself to his wife and they become one body.” (Genesis 2:24)

This unity is beyond mere unity of the flesh; it demands permanence (indissolubility) for the entire life of the married couple. The union is so profound and total that only death can dissolve it.

The very nature of conjugal love, total union for life of a married couple, demands fidelity and prohibits any disorder such as adultery. This “good” of married fidelity is a sign of the faithful union between Christ and His Church.

The good of “openness to children” is the fruit of total self-giving love. Accepting children and nurturing them leads the married couple to a deeper union and exclusive commitment to one another.

The conception of new life is the ultimate perfection of marital union itself. Contraception renders this perfection impossible. One aspect of man in the image and likeness of God is procreator, sharing in God’s creative work, the completion of the human race.
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