SOCIAL JUSTICE

SHELTER THE HOMELESS WHATEVER YOU DO TO THE LEAST OF THESE YOU DO TO ME

JESUS MARY AND JOSEPH FLIGHT INTO EYGPT

COMMENTARY ON THE HOMELESS IN OUR CITIES AND TOWNS

During recent Mid-West Polar freeze, I particularly thought of this corporal work of mercy* and the many many deaths that were a result.  Many unnecessary, because of the homeless, the ignored, the despised, the least of our brethren.  “Whatever you do to the least of my brethren you do to me,” Jesus said in Last Judgment discourse.

My daughter who works in the city in health care often passes the homeless beggar but never without asking if she can help them get to shelter, gives them some money, or provide them with a warm meal.  She advocates for them at hospitals and emergency shelters and has a friend who is an uber driver who will look into the homeless on the doorstep to see if there is anything the homeless need and offer a ride to nearest shelter. She added “I remember hearing to always greet our homeless brothers and sisters with the biggest warmest smile you have… they may have a heavy heart and they don’t need your sad face!”

 She shared some pictures of the local homeless.  I asked her what the homeless needed in the way of supplies and she replied, “new socks, gently used blankets, comforters, coats, hats, gloves will always be in high repeat demand— once these items become wet and soiled— our homeless have no way to dry them.. clean, dry supplies always needed.”  She added, there is a severe shortage of shelters, some only open emergency beds in extreme temperatures but only during the day when temperatures may not have dropped below their arbitrary 20 degrees. I will include a few more quotes my daughter shared with me.

“The homeless sleep atop the steam grate for some warmth. They either did not get into an emergency shelter, or had no way to get to one. Many homeless depend on private citizens who volunteer and provide street outreach ministries and pick up homeless men and women and take them to shelters. Shelters, themselves, do not provide transportation.”

Many of the homeless choose not to go to shelters for fear of their safety and the loss of their few belongings. They are not allowed to bring any belongings into the shelters, risking that their only early possessions will be stolen if left on the streets, shelters are only open for the hours of sleep— they must leave in the AM and they risk losing their spot on the vent/ steam grate in the AM for the day ahead of them.”

For many of us, the line between our homes and being homeless is a thin one that can disappear with the death of a spouse, the loss of a job or an illness. This corporal work of mercy forces us to open our eyes to the misery of those who, for a variety of reasons, have no place they can call home.

Faith without works is dead! “What good is it, my brothers, if someone says he has faith but does not have works? …If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, “Go in peace, keep warm, and eat well,” but you do not give them the necessities of the body, what good is it? …faith, if it does not have works is dead.” JAMES 2:14-16

What are some works we can do?   What support, supplies or donations can we offer them?  For the many children in homeless shelters, do I have toys I can donate? …a book or game could be a great gift.  Could I call a shelter and offer to cook, read to children or share a hobby or skill with the guests?  What are the gifts each of us have that we can share?

Other ideas…volunteering in a soup kitchen; Contributing to a shelter for unwed mothers: welcoming the immigrant in your neighborhood; speaking kindly to that homeless man or woman who you pass and offering a sandwich or buying them a meal. “Whatever you do to the least of these brethren , you do to me!”

As St. Francis prayed in his Peace Prayer, “It is in giving that we receive.”  In giving we will always get back more than we give.  God’s promise.  We will learn more about the blessings we have through no fault of own but pure gifts from God.  A powerful life changing experience can be had in loving and serving your neighbor.

LUKE 16:19-31

Homelessness is invasive and may be found at our doorstep.  Let us not ignore it and walk over like the rich man, Dives, in the parable who ignored Lazarus the begger.   We often show more empathy for stray dogs or cats than human beings.  Pro-Life is more than anti-abortion!  Let’s give the same fervor to those already born!

COMMENTARY ON IMMIGRATION

While I am at it I thought I would say a few things about immigration.  The 4th Corporal Work of Mercy is “Shelter the Homeless,” but some older listings, have it, “Harbor the Harbor-less.”

Down through history, there have always been a certain number of people who were homeless;  for those who were sailing to escape poverty and oppression often did not have a port of entry; they were “harbor-less.”  Yes, some are without shelter, but others are without a homeland.

*CCC 2447 The works of mercy are charitable actions by which we come to the aid of our neighbor in his spiritual and bodily necessities. Instructing, advising, consoling, comforting are spiritual works of mercy, as are forgiving and bearing wrongs patiently. The corporal works of mercy consist especially in feeding the hungry, sheltering the homeless, clothing the naked, visiting the sick and imprisoned, and burying the dead. Among all these, giving alms to the poor is one of the chief witnesses to fraternal charity: it is also a work of justice pleasing to God:

Immigration is a hot button issue in our country today.  Where are you on welcoming the refugee?  Have you truly looked deeply into the facts or just moved by emotional rhetoric and bumper sticker of “America First”

Today, here in America, there are some people who seem to be against all immigration.  But the truth is almost all of us are the descendants of immigrants!   We, as people of faith, need to treat the immigrants with respect and according to their human dignity, as we would want to be treated ourselves.  There are millions of children and families who are on the move, fleeing from war, illness, hunger and impossible living conditions, searching for peace and safety.

Our Savior, Jesus Christ, was born homeless (Mt.8:20)!  He who created the world became a homeless person depending on the kindness of strangers.  Jesus, Mary and Joseph were themselves refugees fleeing into Egypt to avoid the infanticide of Herod.

The Son of Man has nowhere to lay his head” (Mt 8:20).  Jesus Christ, the incarnate Son of God, was born in a borrowed manger;  had no fixed address once he began his public ministry; and was buried in another man’s tomb.  It is quite an irony: He, who made the universe, became a homeless person.

The Trump administration’s “zero tolerance” policy for undocumented immigrants calls for the separation of parents and children while their cases for political asylum are adjudicated, a process that can take months – or years.

BORDER DETENTION CENTER

US CATHOLIC BISHOPS CONFERENCE

Our government has the discretion in our laws to ensure that young children are not separated from their parents and exposed to irreparable harm and trauma….While protecting our borders is important, we can and must do better as a government, and as a society, to find other ways to ensure that safety. Separating babies from their mothers is not the answer and is immoral.”

This corporal work of mercy forces us to open our eyes to the misery of those who, for a variety of reasons, have no place they can call home.  As with the other works of mercy, sheltering the homeless requires discernment and the stewardship of our resources.

Yet when in doubt, it is better to err on the side of charity. The patron of parish priests, St. John Vianney, was told that a beggar to whom he gave frequent assistance was in fact not poor at all; the Saint answered, “You never lose when you give to God.”

This work of mercy also invites to ask ourselves how hospitable we are in our own home.  Do we make of our home a place where guests feel welcome and cherished?

Paul’s Letter to the Hebrews urges us, “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares” (Heb 13:2).  Jesus comes to us in disguises.  Remember his last judgment discourse in Matthew 23, “Whatever you do to one of these least of my brethren, you do to me.”

I will close with a poem attributed to Mother Teresa that hangs in my daughter’s living room.

DO IT ANYWAY

People are often unreasonable, irrational, and self-centered.

Forgive them anyway.

If you are kind, people may accuse you of selfish, ulterior motives.

Be kind anyway.

If you are successful, you will win some unfaithful friends and some genuine enemies.

Succeed anyway.

If you are honest and sincere people may deceive you.

Be honest and sincere anyway.

What you spend years creating, others could destroy overnight.

Create anyway.

If you find serenity and happiness, some may be jealous.

Be happy anyway.

The good you do today, will often be forgotten.

Do good anyway.

Give the best you have, and it will never be enough.

Give your best anyway.

In the final analysis, it is between you and God.

It was never between you and them anyway.

SOCIAL JUSTICE IS MORE THAN CHARITY!

LAST JUDGMENT DISCOURSE MATTHEW 25:21 – 43

THE GOSPEL OF SOCIAL JUSTICE

“When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne and all the nations* will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me

Then the righteous* will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?  And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me…..

 Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink,a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’

We practicing Christians take Matthew 25 very seriously.  It tends to sum up the whole Gospel of Jesus that we are to love God and our neighbor.  In fact, the most practical way of showing our love for God is how we love our neighbor.  At the end of Mass we are dismissed with the words go in peace and live the Gospel.  Matthew 25 also answers that nagging question, what I must do to get to heaven?

CATHOLIC CHURCH TEACHING CORPORAL WORKS OF MERCY

 CCC 2447 The works of mercy are charitable actions by which we come to the aid of our neighbor in his spiritual and bodily necessities. Instructing, advising, consoling, comforting are spiritual works of mercy, as are forgiving and bearing wrongs patiently. The corporal works of mercy consist especially in feeding the hungry, sheltering the homeless, clothing the naked, visiting the sick and imprisoned, and burying the dead. Among all these, giving alms to the poor is one of the chief witnesses to fraternal charity: it is also a work of justice pleasing to God:

ERA OF TRUMP ADMINISTRATION

After leaving Church,  we step into the world in the era of Trump where we are bombarded by negativity, name calling, division, us and them.  It reminds me of how soldiers were prepared to kill the enemy in the Vietnam War by calling them gooks and any other name but human.  Even well intentioned Christians cannot help but be infected by the negativity and diminishing of those who are weaker and most in need.

Let me cite just a few areas in Trump policies that threatened a Christian response to those in need.  Most recently, there has the draconian policy of zero tolerance at our Southern border, arresting everyone, declaring everyone a criminal, separating children from parents.   Trump consistently attacks affordable health care including Medicaid, affordable housing, food stamps and offers other cuts to anti-poverty programs for our most vulnerable.  We all live on same earth and our environment originally provided by God is there to promote life, the air we breathe, the water we drink, and the food we sow and harvest.  The Trump administration aggressive deregulation policies endanger our air, our water and the food we consume.

 COMMENTARY

Jesus was counter cultural and never shied from speaking truth to power whether they be political leaders or religious leaders of his time.  Works of charity are good but is that all that is expected of us? I am going to cite a quote from Archbishop Dom Helder Camara, Archbishop of Brazil’s poor back in the 80’s.  “When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a communist.”

Charitable giving is not enough!  We must look at the causes of those in need and address them as well in our advocacy and at the ballot box.

What is a human being?  What is his role in the world?  Where is he headed?  How does he get there?  If a human being is not yet perfected, what will perfect him?  Social Justice always has the common good at its core as found in Scriptures and in the teachings of the Catholic Church.

CATECHISM OF THE CATHOLIC CHURCH

Catechism of the Catholic Church (CCC #1907) states that the Common Good presupposes respect for each person.  It requires the social well-being and development of everyone, including food, clothing, shelter, health care, work, education etc.  It requires peace and justice for security of a just order….  . (CCC 1928-1942, 2419-2449) The fundamental principles of Catholic Social Teaching focus on the dignity and sacredness of each human person, the solidarity that we experience within one another, the promotion of the common good and the proper use and distribution of the goods of this world

SCRIPTURE

 On coming into this world, a person is not equipped with everything he needs for developing his bodily and spiritual life.  He needs others.  Talents and gifts are not distributed equally as we see in Paul’s letter to the Corinthians chapter 12 where he compares the human body to the body of Christ, the Church.

  “Now the body is not a single part, but many.  Even if a foot should say, “Because I am not a hand I do not belong to the body,” it does not for this reason belong any less to the body.  Or if an ear should say, “Because I am not an eye I do not belong to the body,” it does not for this reason belong any less to the body.  If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God placed the parts, each one of them, in the body as he intended…” I Corinthians 12:4-26  

St. Paul goes on to say, “Indeed, the parts of the body that seem to be weaker are all the more necessary, and those parts of the body that we consider less honorable we surround with greater honor, and our less presentable parts are treated with greater propriety, whereas our more presentable parts do not need this….

God has so constructed the body that there may be no divisions in the body so that the parts of the body may have concern for every other part. If (one) part suffers, all the parts suffer with it; if one part is honored, all the parts share its joy.” Just as it is in the human body so it is in the body of Christ, the Church.”  Corinthians 12:4-11; 14-31

CONCLUSION

Why isn’t it enough to believe in God, be baptized, worship God on Sundays, receive the Sacraments and keep the Commandments not to kill, steal, lie, cheat etc.?  In the first Epistle of John, chapter 4, verse 20, it reads, “Anyone who says I love God and hates his neighbor is a liar; for whoever does not love a brother whom he has seen, cannot love God whom he has not seen.”

Don’t blame poverty or lack of resources on God,   He has provided us with all the natural resources we need.  Here is the question to ask ourselves, “Why are there some with more than they need while there are others with less than they need?”  Social Justice is not merely charity.  In fact someone could do charitable giving for all the wrong reasons, to save on taxes, to feel good about himself, to receive the acclaim of others.

God’s divine plan wills that each will have their needs supplied by their neighbors.  It is the Christian way.  Today we represent Jesus’ compassion, empathy, and generosity.  We have been, and remain, stronger on private charity than on social justice.  Many Christians will give food or clothing to a needy person but, at the same time, refuse to look at the structures and policies that create poverty in the first place..  We are obliged by justice itself to come to the aid of needy people.  Examination on Social Justice is a much harder examination for people.  It may take us to some dark places we didn’t know were in us and a call to conversion.

The present situation within the world, where some individuals and nations have excess while others lack the basic necessities, is immoral, goes against the teachings of Christ, and must be redressed. The condemnation of injustice is part of the church’s essential ministry of preaching and is an essential aspect of the church’s prophetic role. At our Baptisms we are called to that prophetic role! Let’s get started!

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SUFFER THE LITTLE CHILDREN UNTO ME…US BORDER SEPARATION OF CHILDREN?

MATTHEW 19:14

Parents were bringing their children to Jesus for His blessing.  Jesus’ disciples rebuked them. Disciples were making a judgment thinking they were protecting Jesus from an intrusion/invasion of unwanted guests.  The Master had better things to do. Back in Jesus’ day,  children were pretty much dismissed as only future heirs or as someone who would help in a family business one day. Jesus turns the table and describes the children as those who will inherit the kingdom of heaven.  Taking a child, He set him before them, and taking him in His arms, He said to them, “Whoever receives one child like this in My name receives Me; and whoever receives Me does not receive only Me, but Him who sent Me.” Mark 9:36-37   Jesus’ message is always counter cultural.He came as representative of His Father to build a kingdom of heaven on earth.  The prayer Jesus taught us includes, “thy kingdome come, thy will be done on earth as it is heaven.

TODAY’S IMAGE IN THE NEWS OF CHILD SEPARATED FROM MOTHER

MCALLEN, TX – JUNE 12: A two-year-old Honduran asylum seeker cries as her mother is searched and detained near the U.S.-Mexico by John MoorA Honduran woman and her 2-year-old daughter had just crossed the Rio Grande from Mexico and were to be transported to a US Customs and Border Protection processing center. The Trump administration’s “zero tolerance” policy for undocumented immigrants calls for the separation of parents and children while their cases for political asylum are adjudicated, a process that can take months – or years.  Jesus, Marry and Joseph were themselves refugees fleeing into Egypt to avoid the infanticide of Herod. Jesus said, “Suffer the little children to come into me…”  Jesus desires mercy not judgment!  Man-made laws are ALWAYS subordinate to God’s laws.

 

 

 

FLIGHT INTO EGYPT

The Son of Man has nowhere to lay his head” (Mt 8:20).  Jesus Christ, the incarnate Son of God, was born in a borrowed manger, had no fixed address once he began his public ministry, and was buried in another man’s grave.  It is quite an irony: He, who made the universe, became a homeless person.

The Letter to the Hebrews urges us, “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares” (Heb 13:2).  Jesus comes to us in disguises.  Remember his last judgment discourse in Matthew 23, “Whatever you do to one of these least of my brethren, you do to me.”

Jesus, Son of God, is the fullest revelation of God.  But it is not only the New Testament that talks about hospitable and charitable behavior to our neighbor.  Jesus’ message of love everyone, treat everyone as you wish to be treated is certainly foretold in the Old Testament.

Numerous passages in the Old Testament show how visitors are to be treated: “You shall not oppress or afflict a resident alien, for you were once aliens residing in the land of Egypt Exodus 22:20.  Isaiah 58:7 declares that the fast God requires is “bringing the afflicted and the homeless into your house.” “When an alien resides with you in your land, you shall love the alien as yourself; for you too were once aliens in the land of EgyptLeviticus 19:33-34.

BORDER DETENTION CENTER

US CATHOLIC BISHOPS CONFERENCE

“Our government has the discretion in our laws to ensure that young children are not separated from their parents and exposed to irreparable harm and trauma. Families are the foundational element of our society and they must be able to stay together. While protecting our borders is important, we can and must do better as a government, and as a society, to find other ways to ensure that safety. Separating babies from their mothers is not the answer and is immoral.”

Pope Francis recently said, “countries “must move from considering others as threats to our comfort to valuing them as persons whose life experience and values can contribute greatly to the enrichment of our society.”

In past posts, I have discussed all the corporal works of mercy.  Today I remind my readers of the corporal work of mercy, shelter the homeless.

The Catechism of the Catholic Church teaches: 2447. “The works of mercy are charitable actions by which we come to the aid of our neighbor in his spiritual and bodily necessities. Instructing, advising, consoling, comforting are spiritual works of mercy, as are forgiving and bearing wrongs patiently. The corporal works of mercy consist especially in feeding the hungry, sheltering the homeless, clothing the naked, visiting the sick and imprisoned, and burying the dead.

How do we feel about immigrants who come to our shores for safety?  Down through history, there have always been a certain number of people who were homeless and harbor less, more than likely our own ancestors..  We as Christians need to treat the immigrants with respect and according to their human dignity, as we would want to be treated ourselves.

The plight of millions of refugees driven from their homes by war may seem far away from our nation, but homelessness is also right on our doorstep. There is a danger that, like the rich man in the parable, we no longer see the Lazarus we practically have to step over.

This corporal work of mercy forces us to open our eyes to the misery of those who, for a variety of reasons, have no place they can call home.  We often show more empathy for stray dogs or cats than human beings.

Pro-Life is more than anti-abortion!  Let’s give the same fervor to those already born!

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THE STATE OF SOCIAL JUSTICE IN THE ERA OF TRUMP

Last night, President Trump gave his State of the Union address. I thought it only appropriate to follow up with a blog on the State of Catholic Social Justice issues that the Church of Jesus teaches and people of God care about and bear witness to. Social Justice teaching calls on us the “people of God” to minister to our neighbor’s needs, to speak out against injustice, and to work for peace.

If a brother or sister is in need of food or shelter and you say to them I wish you well, good luck, keep yourself warm and eat plenty without giving them the necessities of life, how is your faith going to save you or your hungry neighbor. Faith without works is dead” James 2:14-17

THE RIGHT TO LIFE IS THE FUNDAMENTAL SOCIAL JUSTICE ISSUE

The fundamental human right is right to life—from the moment of conception until death. It is the source of all other rights…Those who defend the right to life of the weakest among us must be equally visible in support of the quality of life of the powerless among us: the old and the young, the hungry and the homeless, the undocumented immigrant and the unemployed worker…When human life is considered easily expendable or dismissed in one area, eventually no human life is held sacred and all lives are in jeopardy.

I grant you that President Trump has done more than most politicians who claim to be pro life. I know, like me, you have been disappointed in supporting a candidate in the past who says he/she is pro life and has done nothing to further the cause and in fact cooperates in the culture of death with their support of Planned Parenthood the greatest supporter of abortion on demand.

President Trump has supported the cause of those who are anti abortion in so far as he has appointed a conservative Supreme Court Judge, supports overturning Roe V Wade, supports the defunding of Planned parenthood, and supports limits to late term abortions.

I had my concerns about President Trump who claimed to be Pro Life in his campaign because of past statements of President Trump. In October 1999 he told Tim Russert, Meet the Press, I’m very pro-choice. I hate the concept of abortion… I am strongly for choice and, yet, I hate the concept of abortion. Then in 2011 when considering a run for President, Trump told the Des Moines Register, “abortion should only be legal in the very rare cases when a woman is pregnant by rape or incest or when the life of the mother is jeopardized by the pregnancy.”

For Mr. Trump, it was a late term “conversion;” but of course conversion is welcome any time. Still, President Trump continues to demean and dismiss people who are not like him. He seems to think he decides on which human life is worthy or not.

Trump spent his whole life prior to presidency creating a culture that encourages irresponsible and recreational sex which supports the culture of abortion He has profited off the exploitation of women and brags about his own sexual assault in the Access Hollywood tape. Trump is accused by at least 19 women of sexual assault.

The reason I bring this to your attention is to caution the Pro Life movement not to wrap their arms too closely around President Trump. President Trump should be given credit where credit is due but do not elevate him to Pro Life spokesperson or Pro Life advocate in chief…..a bridge too far
The late Cardinal Bernardin of Chicago said Pro Life was a “seamless garment” and includes more than abortion and should also cover the already born.
HOW IS PRESIDENT TRUMP DOING IN REGARDS SOCIAL JUSTIC FOR THE ALREADY BORN

A few of the Social Justice issues prioritized by the US Conference of Catholic Bishops are: Immigration Refugees; Civil Rights; Racism; ; Affordable Health Care; Affordable Housing; Living Wage for Work, Criminal Reform; Death Penalty; Stewardship of Creation; Promotion of Peace….

You can look up President Trump positions but many are already well known. I will comment on a few. Trump favors deportation, separating families, and limiting immigration; Trump makes racist statements and was sued in the 70’s for racial discrimination in Trump housing, renting to whites not blacks; Trump led the fight to repeal Affordable Health Care Act and has replaced it with nothing; Trump supports states setting minimum wage without any Federal Minimum wage change as bottom line.

In Central Park 5 when 5 black teenagers were exhonerated by DNA evidence Trump called for restoration of Death Penalty in New York and to execute the Central Park 5; (Stewardship)Trump has withdrawn from Paris accords on global warming and opened Federal Lands to more mineral exploration and exploitation. Trump has repealed regulations that protect our health and safety Trump supports “clean coal”, an oxymoron.  Promotion of Peace Trump renewed the continued use of Guantanomo, a symbol of torture and indefinite detentions throughout the world; Trump likes to rattle sabres, has threatened preemptive strikes on our adversaries and even nuclear annihilation of total country. Trump in violation of Nuclear Treaty signed by President Reagan and Russia wants to up our nuclear missile capability. (some peacemaker)

Social Justice always has the common good at its core as found in Scriptures and in the teachings of the Catholic Church. Common Good is understood as the sum total of social conditions which allow people as groups or individuals to reach their ultimate fulfillment more fully and more easily.

What is a human being? What is his role in the world? Where is he headed? How does he get there? If a human being is not yet perfected, what will perfect him? How does he become whole without division or estrangement?

The fundamental principles of Catholic Social Teaching focus on the dignity and sacredness of each human life, the promotion of the common good and the proper use and distribution of the goods of this world. (CCC 1928-1942, 2419-2449)

Catechism of the Catholic Church (CCC #1907) states that the Common Good requires the social well being and development of everyone, including food, clothing, shelter, health care, work, education etc. It requires peace and justice for security of a just order.

CCC #1936 On coming into this world, a person is not equipped with everything he/she needs for developing their bodily and spiritual life. They need others. Talents and gifts are not distributed equally.

CCC #1937 These differences belong to God’s divine plan which wills that each receives what he needs from others and those endowed with particular talents share them with those who need them. These differences encourage and sometimes oblige persons to practice generosity, kindness, and sharing of goods.

As a practicing Catholic, we must not be assimilated into a society that promotes the “culture of death” and worship pagan idols of sex, wealth, and power. But rather be “leaven” for the world.

We must minister to others especially those in need. Our blessings are not just for ourselves but to share with the Body of Christ. There is one Body but many members. All our talents and treasure must be compassionately shared with our neighbors just as Jesus did moving from village to village to teach and heal. We must pick up where Jesus left off in building the kingdom of God.

“WHATEVER YOU DO TO THE LEAST OF MY BRETHREN,
YOU DO TO ME”
JESUS
Matthew 25:31 Last Judgment Discourse

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